Kaihua Duan - Online Memorial Website

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Kaihua Duan
Born in China
80 years
1205
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Kaihua Duan, 81, of Peoria, passed away at 7:30 a.m. on Thursday, May 17, 2018 at his residence.
     Funeral services will be at 7 p.m. on Monday, May 21, 2018 at Clary Funeral Home, 3004 West Lake Avenue in Peoria. Visitation will be one hour prior to the service at the funeral home. A private family graveside service will be at Swan Lake Memory Gardens in Peoria.
     Kaihua was born on January 26, 1938 in Wuhu, Anhui, China, a son of Tianqui Duan and Zhiying Cui. He married Qijin Ren on May 1, 1962 in Quanjiao, Anhui, China. She survives.
     He is also survived by his sons, Jimin (Nong Chen) Duan of Kobe, Japan and Jiwen (Hong Liu) Duan of Peoria; brother, Kaixia Duan of China; and grandchildren, Shirley, Hannah, Jeff and Johnny Duan.
     Kaihua was an editor for the Quanjiao Broadcast and TV Bureau for over 30 years.
     Memorial contributions may be made in Kaihua’s memory to Peoria Christian Chinese Church.

Latest Condolences
Hendrick Polanco My deepest condolences May 26, 2018

My deepest condolences.  May these few words from the Holy Scriptures bring you comfort in your time of grief...

John 11:32-45

32 And so Mary, when she arrived where Jesus was and caught sight of him, fell at his feet, saying to him: “Lord, if you had been here, my brother would not have died.” 33 Jesus, therefore, when he saw her weeping and the Jews that came with her weeping, groaned in the spirit and became troubled; 34 and he said: “Where have YOU laid him?” They said to him: “Lord, come and see.” 35 Jesus gave way to tears. 36 Therefore the Jews began to say: “See, what affection he used to have for him!” 37 But some of them said: “Was not this [man] that opened the eyes of the blind man able to prevent this one from dying?”

38 Hence Jesus, after groaning again within himself, came to the memorial tomb. It was, in fact, a cave, and a stone was lying against it.39 Jesus said: “TAKE the stone away.” Martha, the sister of the deceased, said to him: “Lord, by now he must smell, for it is four days.”40 Jesus said to her: “Did I not tell you that if you would believe you would see the glory of God?” 41 Therefore they took the stone away. Now Jesus raised his eyes heavenward and said: “Father, I thank you that you have heard me. 42 True, I knew that you always hear me; but on account of the crowd standing around I spoke, in order that they might believe that you sent me forth.” 43 And when he had said these things, he cried out with a loud voice: “Laz´a·rus, come on out!” 44The [man] that had been dead came out with his feet and hands bound with wrappings, and his countenance was bound about with a cloth. Jesus said to them: “Loose him and let him go.”

45 Therefore many of the Jews that had come to Mary and that beheld what he did put faith in him;

Please go to the following link for more information regarding the Hope expressed in this passage

http://www.jw.org/en/publications/books/dead-live-again-tract/dead-live-again

Luke 4:16

  • according to his custom on the Sabbath day: There is no evidence that the Jews gathered in synagogues to observe the Sabbath at any point before the Babylonian exile. However, likely from the time of Ezra and Nehemiah, the custom of doing so developed. Fittingly, Jesus observed this spiritually beneficial custom. Throughout Jesus’ early life, his family was accustomed to going to the synagogue in Nazareth. In time, a similar practice of gathering for worship was instituted in the Christian congregation.

    stood up to read: Scholars note that this is the earliest known description of a synagogue service. According to Jewish tradition, the service usually began with private prayers as the congregants entered the building, after which the words of De 6:4-9 and 11:13-21 were recited. Public prayers followed, after which a portion of the Pentateuch was read aloud according to a schedule. Ac 15:21 states that in the first century C.E., such reading was done “on every Sabbath.” The next portion of the service, which seems to be the focus of this verse, was a reading from the prophets along with a lesson based on the reading. The reader customarily stood, and he may have had some freedom to choose his prophetic passage.

Marginal References

Luke 4:17

  • the scroll of the prophet Isaiah: The Dead Sea Scroll of Isaiah is composed of 17 parchment strips attached one to another, making up a roll measuring 7.3 m (24 ft) in length with 54 columns. The scroll used in the synagogue in Nazareth may have been of similar length. Without the help of chapter and verse numbers, which did not exist in the first century, Jesus would have had to locate the passage he wanted to read. But the fact that he found the place where the prophetic words were written demonstrates his thorough familiarity with God’s Word.

Media
  • The Great Isaiah Scroll

    Luke 4:17-20

Luke 4:18

  • Jehovah’s: In this quote from Isa 61:1, the divine name, represented by four Hebrew consonants (transliterated YHWH), occurs in the original Hebrew text.—See App. C.

    he anointed: Luke here quotes from the Septuagint version of Isaiah’s prophecy, which reads “he anointed.” However, Jesus would have read from the Hebrew text of Isaiah’s prophecy (61:1, 2), where the verb for “anointed” is used along with the divine name, represented by four Hebrew consonants (transliterated YHWH). A number of translations of the Christian Greek Scriptures into Hebrew (referred to as J7, 8, 10, 13-15 in App. C) use the divine name here and read “Jehovah anointed.”

    to proclaim liberty to the captives: Here Jesus quotes Isaiah’s prophecy, which some Jews might have applied literally. (Isa 61:1) However, Jesus’ ministry focused on releasing people from spiritual bondage. Therefore, the liberation that Jesus announced was a spiritual one. This prophecy and Jesus’ application of it to his ministry are evidently allusions to the Jubilee, which was to be celebrated every 50th year. During the Jubilee year, liberty was to be proclaimed throughout the land.—Le 25:8-12.

Marginal References

Luke 4:19

  • Jehovah’s: In this quote from Isa 61:2, the divine name, represented by four Hebrew consonants (transliterated YHWH), occurs in the original Hebrew text.—See App. C.

    Jehovah’s acceptable year: Or “the year of Jehovah’s favor.” Here Jesus quotes from Isa 61:1, 2. Luke’s Greek text uses “acceptable year,” which follows the Septuagint rendering of the Hebrew expression “year of . . . goodwill [or, “favor,” ftn.].” Jesus applied this verse to himself, indicating that his ministry of salvation marked the beginning of this “year” that was “acceptable” to Jehovah for showing his goodwill and accepting people. Jesus’ reading stopped short of Isaiah’s next words concerning God’s relatively short “day of vengeance,” apparently to keep the focus on that longer “acceptable year,” during which God would show favor to those turning to him for salvation.—Lu 19:9, 10; Joh 12:47.

Marginal References

Luke 4:20

  • and sat down: Jesus thereby signaled that he was about to speak. It was the custom in the synagogue that the one who read before the congregation did not go back to his former seat but sat down to teach where “all in the synagogue” could see him.—Compare study note on Mt 5:1.

Luke 4:21

Footnotes
  • *

    Lit., “this scripture in your ears.”

Marginal References

Luke 4:22

Marginal References

Luke 4:23

  • saying: Or “proverb; parable; illustration.” The Greek word pa·ra·bo·leʹ, which literally means “a placing beside (together),” may refer to a parable, a proverb, a saying, or an illustration.—See study note on Mt 13:3.

Marginal References

Luke 4:24

Marginal References

Luke 4:25

  • for three years and six months: According to 1Ki 18:1, Elijah announced the end of the drought “in the third year.” Some have therefore claimed that Jesus contradicts the account in 1 Kings. However, the Hebrew Scripture account does not suggest that the drought lasted less than three years. The phrase “in the third year” evidently applies to the period that began when Elijah first announced the drought to Ahab. (1Ki 17:1) That announcement likely took place when the dry season—which typically lasts for up to six months but which may have lasted longer than usual—was already in progress. Further, the drought did not end immediately when Elijah again appeared before Ahab, “in the third year,” but only after the subsequent fire test on Mount Carmel. (1Ki 18:18-45) Hence, Jesus’ words recorded here, as well as the similar words of Christ’s half brother, recorded at Jas 5:17, harmonize well with the chronology suggested at 1Ki 18:1.

Marginal References

Luke 4:26

  • Zarephath: This Phoenician town was located on the Mediterranean Coast between the cities of Sidon and Tyre, that is, in non-Israelite territory. Its Greek name was Sarepta. The Hebrew name is mentioned at 1Ki 17:9, 10 and Ob 20. The name is preserved in that of Sarafand in modern-day Lebanon, located about 13 km (8 mi) SSW of Sidon, though the ancient site may have been a short distance away on the Mediterranean Coast.—See App. B10.

Marginal References

Luke 4:27

  • cleansed: Or “healed,” here referring to Naaman’s being cured of leprosy. (2Ki 5:3-10, 14) According to the Mosaic Law, this disease made a person ceremonially unclean. (Le 13:1-59) Thus, the Greek term is often used regarding the healing of lepers.—Mt 8:3; 10:8;

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